Say clearly what authority you still hold
At 108 the most valuable conversation may be about authority rather than care — confirm who may make which decisions: who may speak to the bank, who may consent to services, who may access records and who is named in any power of attorney or advance directive — put each appointment in writing with a solicitor or the relevant authority, keep copies with the household papers, and tell the named people exactly what they may and may not do — review the arrangements each year, because relationships and capacities change — clarity now prevents a family from discovering, in a difficult week, that nobody has the standing to act.
An inventory that names the keepers
An inventory is not a list of prices; it is a list of intentions — walk from room to room with the person and note, for each significant object, who should receive it, what story belongs to it and whether it may be sold — photograph every room as it stands today, because arrangement itself can be evidence — keep the inventory with the will and the letter of wishes, and update it after any gift — where two relatives want the same thing, discuss it now rather than leaving a solicitor to arbitrate later — this is one of the clearest gifts a long life can leave a family: a map of what mattered and to whom.
Birthday mail and the answering of it
A 108th birthday can bring cards, letters and messages from people the person no longer remembers, and answering every one is not required — set aside a quiet hour, read the messages aloud, and decide together which deserve a reply, a printed thank-you or simply a place in the keepsake box — a helper can write as the person dictates, and a recorded voice greeting can serve for close family — do not let correspondence become a duty that crowds the day, and do not read aloud anything likely to agitate without warning — correspondence is company when it is chosen, and paperwork when it is not; the person decides which it will be.
The barber, the tailor and other small errands
Grooming and small errands keep a person visible to the world and to themselves — a regular haircut, a repaired hem, polished shoes, a watch with a fresh battery, a pair of glasses adjusted at the optician — these are ordinary pleasures, and they can be arranged around the household week with a helper providing transport and company rather than taking over the choice — keep appointments at the quietest time of day, and let the person set the style; a barber who listens is worth more than one who is close — none of this is medical care, and it should never be treated as an optional extra when energy is short.
Rituals kept without superstition
The Horse returns in 2026, and families may keep their own customs: red thread, a temple visit, a quiet meal, a photograph at the same door each year — keep whatever comforts the person, provided nothing is bought under pressure and nobody is frightened into believing that a missed ritual will cause harm — explain to younger relatives that the custom is a way of marking time, not a mechanism, and let them join or abstain as they wish — a ritual that binds a family together is valuable; one that drains a pension is not — the choice belongs to the person whose year it is, and it may be small.
The household inventory of repairs and supplies
Supplies run out quietly, so keep a working list on the inside of a cupboard door: light bulbs, batteries, soap, washing powder, tea, stamps, first-aid items and the spare key to the meter cupboard — mark the things that need a particular size or brand, and let one helper own the restocking rather than everyone buying duplicates — note the fuse box and water stop positions on the same page, with the name of the person to call if something fails — a household that is easy to run is not one where nothing breaks; it is one where the next person can find what is needed without a search — plain logistics, kept visible and current.
A photograph for every year of the century
One photograph per year is a manageable way to hold a long life together — gather what exists, label each with names and places, and fill obvious gaps with a portrait taken now rather than with a guess — store the prints flat and the digital copies in two places, and give the family a simple index — ask the person which images may be shared and which stay private, and honour the answer even when the photograph is beautiful — a timeline of faces is easier to understand than a box of loose prints, and it makes the hundred-and-eighth year part of the same story rather than an afterthought.
Wu Wu and the sign-return boundary
1918 births in the early weeks may not belong to Wu Wu — common Four Pillars practice moves the annual pillar at the precise instant of Li Chun, so a child born before that local marker keeps the preceding Ding Si pillar — settling it uses the recorded date, hour and birthplace with that era's timezone, daylight-saving practice and civil clock adjustments, not a modern default — the lunar festival is a different convention and should be named if used — the year pillar is one of four, month and day and hour remain to be calculated, and no symbolic repetition on this page predicts an outcome.
